Budeme kopat na úseku Bible zvaném List Koloským. Je dobré používat různé druhy překladů abychom pochopili daný úsek co nejlépe. Zde si můžete vybrat: Český ekumenický překlad, Překlad 21 století -nová Bible Kralická , Bible kralická , New American Standart Version,
Zde je taky zajímavá stránka i s českou studijní biblí: http://www.freewebs.com/paprsekx/bible.htm
Kromě základních nástrojů existují i další specializované nástroje k lepšímu opracování a objevování kvalit objevů. Jako např: Biblická konkordance, Biblický slovník, další překlady Bible, Historické pozadí Nového zákona, původní překlady, Apoštol Pavel
Zde je program volně k instalaci kde je novotného Biblický slovník a spousta dalších možností druhý odkaz popisuje jak nejlépe postupovat při instalaci programu:
http://www.davar3.net/ , http://www.slovobozi.cz/index.php/component/content/article/195
Online komentáře: V angličtině :
http://www.easyenglish.info/bible-commentary/col-lbw.htm
http://www.christnotes.org/commentary.php?com=mhc&b=51
http://www.biblegateway.com/resources/commentaries/?action=getBookSections&cid=9&source=
Řečtina:
http://www.herme.net/taxonomy/term/3
Prosím kohokoli z týmu pokud najde další nástroj, ať zde uvede odkaz.
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List koloským: Název:
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Některé dobré myšlenky (zatím v angličtině, kdokoli by je chtěl přeložit pro druhé ať tak učiní). Na tyhle věci jsme už přišli sice sami, ale jsou zde dobře zformulované.
Důvod napsání listu:
This epistle was sent because of some difficulties which arose among the Colossians, probably from false teachers, in consequence of which they sent to the apostle. The scope of the epistle is to show, that all hope of man's redemption is founded on Christ, in whom alone are all complete fulness, perfections, and sufficiency. The Colossians are cautioned against the devices of Judaizing teachers, and also against the notions of carnal wisdom, and human inventions and traditions, as not consistent with full reliance on Christ. In the first two chapters the apostle tells them what they must believe, and in the two last what they must do; the doctrine of faith, and the precepts of life for salvation.
Z Biblického slovníku A. Novotného:
Kolossenským.Epištola apoštola Pavla, napsaná v době jeho uvěznění [Ko 4,3.10.18] snad v Římě, ač někteří badatelé mají za to, že šlo o Cesareu [Sk 23,35; 24,27] nebo o Efez. Byla-li napsána v Římě, šlo by asi o rok 62 po Kr., ač přesné datum nelze určit. Podnětem k dopisu byly patrně zprávy Epafrovy [Ko 1,7n], který upozornil na nebezpečí, jež hrozilo věřícím v K. Falešní učitelé pravděpodobně tvrdili, že prostá víra v Krista a jednoduchá bohoslužba v jeho jménu je pouze pro začátečníky, ale ti, kteří chtějí proniknout hlouběji, musí prý k plnému spasení uctívat anděly, zachovávat zvláštní obřady, spojené s askesí [Ko 2,16.18.20n], a tak opustiti sprostnost, kteráž jest v Kristu [2K 11,3], a svrchovanost a ústřední postavení Kristovo [Ko 1,18]. Tento blud měl některé židovské prvky [na př. zachovávání sobot 2,16 nebo důraz na obřízku 2,11], ale nebylo to čisté židovství, nýbrž spíše skreslení křesťanské víry vlivem pohanských theosofických kultů a gnostických spekulací.
Doručitelem epištoly byl Tychikus [4,7n], který byl pověřen také odevzdáním jiného listu do Efezu [Ef 6,21], jenž snad byl napsán současně. S Tychikem šel také Onezimus [Ko 4,9], jenž nesl dopis Filemonovi.
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